Blind
since soon after birth, young Shi Ying-ting used to
fantasize that he could see. Congenital glaucoma robbed
him of his sight, but not his will to lead a productive
life. He has gone beyond complaining about his innate
condition, and he has walked out of his confinement into
the waiting world.
On stage, he performs with the music in perfect
harmony, just like his sighted peers beside him. He is
taking firm and confident strides toward a destination as
a singer.
The occasional successes he has gained after
overcoming repeated challenges and frequent failures tell
him that, aside from the absence of figurative images, his
world is the same as that of his seeing counterparts.
Likewise, when he goes out to help others, he experiences
the same joy and satisfaction. Through giving, he
"sees" that this world is bright and beautiful.
Shi
Ying-ting (施映廷)
walked briskly alone on the winding path on the hilly
campus of the Chinese Culture University with his walking
stick in hand. He proceeded down a few steps and past a
few class buildings, and he finally rounded a corner to
reach the front gate of the university. There he
rendezvoused with his fellow Tzu Chi Collegiate
Association (TCCA) members before the group headed out for
the task at hand.
"We're going to the Tianmu Elementary School for
its parent/child gathering," said the TCCA leader.
"Is everybody ready?" They had been practicing
for this occasion for several days and they were eager for
the outing. They were going to perform some Tzu Chi songs
with singing and sign language. [At most Tzu Chi
activities, there are performances of songs accompanied
with graceful sign language movements.]
The song went, "Be content, grateful,
understanding, and inclusive...," and the TCCA
college kids sang together in harmony. Onstage, Ying-ting
and his partners signed the songs for the children and
parents in the audience, who playfully sang and signed
along.
Only his closed eyes and walking stick alerted people
to his disability. Ying-ting, 5'9" and slender,
adroitly but carefully felt his way with his cane. He
inclined slightly forward as if to better hear his
surroundings to find out where he was located.
Making a scene and blaming others
would not change the fact that he can't see. So he chooses
to accept this fact and put his energy to productive use.
"How adorable!" people exclaimed when they
saw the bundled Ying-ting, not yet a month old. Such
language could not clear away the ominous feeling that his
parents had about their new son. His right eye, though
shiny and bright, somehow seemed to be a smidge bigger
than his left, and it often had some pus.
When Ying-ting was one month old, his father took him
to a clinic and was told, "It's glaucoma. Get him to
a large hospital." They operated on the little baby.
The prognosis for the surgery for congenital glaucoma
depends heavily on whether the eyes get adequate and
proper care after the surgery. It is essential that eye
drops are administered regularly. "It was like a war
trying to put the eye drops in," recalls Ying-ting's
father. The baby would throw a fit and even two adults had
a hard time keeping him still enough to dispense the
medication. With repeated failures, they missed the
critical window of opportunity to nurse the hurting eyes,
and the nerves in his eyes atrophied. His eyes could not
even sense any light!
His parents kept hoping for a better doctor, an
unearthly blessing, or a better alternative
treatment--miracles that never happened. They kept hoping
until Ying-ting reached his second year of junior high
school. Over a decade of prayers, tears, anguish, and
wishes was no match for cruel reality.
"Let it be. I take it as it comes, good or
bad," Ying-ting often says. Frequent, sudden onsets
of severe pain from elevated eye pressures were
debilitating. When he was little, he used to get in bed,
pull the comforter over his head, and press his hands
tightly over his eyes, hoping to ameliorate the sudden
attack, to wish it away. Occasionally, foreign objects
like a corner of the comforter would accidentally get into
his eye, making things even worse.
When he got older and learned to massage some
acupressure points around his eyes, he finally got some
temporary relief of the excruciating pain. Consequently,
he became more relaxed as he learned to embrace the
adversity and suffering and view them as tests from
Heaven.
"We really struggled with people's curious remarks
and stares when we took him out as a child," his
parents recall. "Those words hurt a lot. They were
outright cruel for a child so young." Ying-ting
himself has been stronger than his parents thought. He has
never thrown a tantrum about his condition. It is useless
crying over spilled milk. Making a scene and blaming
others will not change the fact that he cannot see. So he
chooses to accept this fact and put his energy to
productive use.
I am no musical prodigy as some
of you may think. I only work harder, practice over and
over, and face endless challenges head-on.
Up through senior high, Ying-ting attended schools
exclusively for the visually impaired where students are
offered training in skills for everyday living plus a
whole complement
of courses that one would find at a "normal"
school, e.g., Chinese, history, music, and fine arts. His
teacher noticed his sharp sensitivity to musical notes.
"Ying-ting, do you want to learn to play piano?"
he asked. Little did the teacher know how profoundly this
question would change Ying-ting's life, tightly
interlocking his life with music.
He had started taking piano lessons when he was still
in second grade. Initially, he did so perfunctorily, just
to please his parents and his teachers. A year went by.
One day his music teacher played a few keys on the piano,
single keys first, then some chords. Every time, Ying-ting
quickly identified all the tones that the teacher had
played. Nobody else in the class could do that. This sense
of achievement brought out his love for music.
Conventional wisdom has it that without sight, the
blind tend to possess very sensitive hearing and therefore
can become accomplished musicians or vocalists. Ying-ting
disagrees. "I am no musical prodigy as some of you
may think. I only work harder, practice over and over
again, and face endless challenges head-on."
Before he can play any piece, he needs to transcribe
the score into Braille as someone reads to him from the
printed music sheet. He spends countless hours working the
Braillewriter for this purpose alone. And that, though
laborious, is not the most challenging part. He has to be
ambidextrous and have a sharp memory. With his left hand
reading the score in Braille, his right hand plays what he
reads--very slowly. Slowly repeating and memorizing the
score, he plugs along until he is all the way through the
piece. Then he swaps hands and repeats the process. Only
after he has memorized the entire piece can he begin to
play with both hands.
Trying to hit the exact keys also used to cause him
much grief and frustration. The only way he knew how to
get it right was to try again and again until he was too
mentally numb to feel frustrated and thus could continue
to practice.
If possible, I want to help
others. I thought I was supposed to be helping and caring
for 'grandma.' But I got much more from her than I was
able to give her.
Ying-ting heeds advice from his music teacher's mother,
Xu Yue-ji (徐月姬),
more than from anybody else. Ying-ting studied singing in
high school, and on weekends he frequently went to his
teacher's home to practice. He was a student with lots of
questions, and he wanted answers to feed his insatiable
musical appetite. Yue-ji noticed and appreciated
Ying-ting's strong desire to excel. "He is blind.
However, his mind, far from being blind, can see clearly
where he wants to go, and he works hard toward his
goal."
A teenager having growth spurts, Ying-ting would
suddenly grow taller without gaining any weight, making
him appear even slimmer. When he went to his teacher's
home for lessons, Yue-ji would cook a few delicious dishes
for him to make sure that he was adequately nourished to
sustain his growth. Yue-ji is also a Tzu Chi commissioner.
As such, she knows how to treat Ying-ting with motherly
love and a bodhisattva's wisdom.
"He won't take other people's kindness for
granted, and he always shows his gratitude when someone is
nice to him," Yue-ji said. One day, Ying-ting had a
lesson at school about massage, a common course in schools
for the blind. He went straight to Yue-ji's home after
school and asked, "Mama Yue-ji, are you tired? I can
massage your aching muscles."
In July of each year, prospective students in Taiwan
take the highly competitive unified college entrance
exams. Music was still Ying-ting's first love, so he chose
departments of music as his targets for admission.
Unfortunately, he did not win an admission slot on his
first attempt. This severely depressed him, and he became
withdrawn and quiet. His parents and Yue-ji gave him much
love and encouragement. "He said that he would sit
for the exams again and again, year after year, until he
got into a college," said his parents who fully
supported his plan and determination. After carefully
surveying the competition and analyzing available
slots in the various musical departments, Ying-ting and
his parents decided that in order to maximize his chances
of getting in, he should attempt to gain admission as a
vocalist and not as a pianist or a flutist, his two
strongest suits. So he jumped into the field of vocal
music with both feet.
During Ying-ting's period of depression after failing
the entrance exams, Yue-ji introduced him to Tzu Chi's
Great Love TV to soothe him and to prepare for his second
try at the entrance exams. Listening to the Great Love
news reports, he was astonished to learn about the many
benevolent deeds--like disaster relief, free clinics for
the indigent, and visiting the elderly--that Tzu Chi
members were doing. He was awed that a group could be so
selfless and caring. "One day if I can, I want to
help others, too," he vowed.
On his second try at the entrance exams, he was
accepted into the department of music at the Chinese
Culture University (CCU). To provide a conduit for college
students to participate in Tzu Chi's good deeds, most
colleges in Taiwan have a chapter of the Tzu Chi
Collegiate Association (TCCA) that is usually adopted by a
group of Tzu Chi commissioners (called "Yi-de
mothers") who care for and counsel the students in
that chapter.
Yue-ji just happened to be a Yi-de mother for the TCCA
at CCU. She quickly got an application form for Ying-ting
to join the TCCA, and she urged him to attend the
welcoming reception for the new TCCA members. Being an
obliging young man, especially to Yue-ji, he went. Little
did he know that he had just opened the door into Tzu Chi,
the organization that would link him to a world of
touching examples of human interactions.
Once he had joined the TCCA, he never missed any of
their activities, be it a training camp, a gathering for
recycling, or visiting the elderly. "Whatever he
does, he sticks with it for the long haul. I admire him
for his persistence," remarked Chen Ji-yuan, a fellow
TCCA member.
"Wow, you've started contributing to environmental
preservation at such a young age!" "I'm so happy
your group comes to see us old folks. You're good
kids." Through praise like this, Ying-tin experienced
first-hand the joy of volunteering and helping. He felt
cheerful and confident.
One time, his TCCA group went to visit the residents at
a nursing home. One of the "grandmas" there
asked for Ying-ting by name because she wanted to chat
with him. "What happened to your eyes? Do they
inconvenience you much?" she asked. Even though he
has answered similar questions no less than a hundred
times since childhood, he patiently talked to the old
woman about his situation. After a few sessions, she would
seek him out during the youth group's visit and, before he
left for the day, she would give him some food to take
back to school. Her kindness surprised veteran caregivers
at the nursing home. "I've never seen her being so
nice to visiting kids. She treats him like her own
grandson." For that, Ying-ting is grateful, "I
thought I was supposed to be helping and caring for
'grandma.' But I got much more from her than I was able to
give her."
Through volunteering and giving back to society,
Ying-ting learned to "see" the beauty of the
world.
Except for images, my world is
not much different from yours. I don't need or want any
privileges. I can do anything if I put my mind to it.
To get home after a TCCA activity one day, Ying-ting
had to take a bus and then transfer to the mass transit
system. Some members of the group offered to escort him
home, but he gently declined their kind offer. He would do
whatever needed doing by himself, without asking for help.
"If I need to rely on others for such routine tasks,
then I would really be different," he explained.
Taking care of himself had always been an integral part
of his pre-college schooling. Things like
getting dressed, keeping his surroundings clean, caring
for his personal hygiene, and getting around were among
the many things that he had to learn to do himself. And it
is no different now. Being independent has become second
nature to him.
In the schools for the visually impaired that he
attended, faculty and staff tried to teach kids the virtue
of independence and the endless possibilities for people
with disabilities, many of whom have reached great heights
in their chosen careers; e.g., Helen Keller, Beethoven,
and Zheng Feng-xi. Zheng was born in Taiwan with severely
deformed legs in a society ignorant of--in fact cruel
to--the unique needs of those with disabilities. Against
all odds Zheng went on to study law, and he wrote a book
that was adapted for a movie and a TV series that touched
many lives.
To this day, Ying-ting still feels, "Except for
images, my world is not much different from yours. I don't
need or want any privileges. I can do anything if I put my
mind to it."
He has a keen sense of direction for navigation. In a
new place, all he needs is for someone to walk him around
one time, and then he can be on his own. Zhou Yu-jing, a
fellow TCCA member at CCU, said of Ying-ting, "At the
beginning of each semester, the various clubs on campus
set up booths to recruit new members. It was a loud and
hectic place with many booths and many people. He was able
to locate our booth without any problems." When there
is nobody to show him around, then he does plenty of
homework ahead of time and asks questions to familiarize
himself with the place. He does not seek help from others
easily.
"It stands to reason that you can't do things
well," people frequently say to him. He does not like
this kind of comment and he wishes that he could change
people's perceptions about him. It is not uncommon for
people, trying to be considerate, to do things for him
before he even has had an opportunity to do them himself.
In one TCCA meeting, the attendees decided that for a
certain future activity all participating members should
get on stage to sing and sign a song. After the meeting, a
fellow member said to Ying-ting, "It's okay, you
don't have to get on stage." This remark really
perplexed Ying-ting. "Everyone is supposed to
perform. Why on earth is it okay that I don't? What makes
him think that I won't pass muster before I even have a
chance to try?"
For this performance, he asked a partner to teach him
the hand gestures and body movements. They divided the
song into pieces and he practiced assiduously. He
practiced in every spare moment that he had. "Even
after I got in bed, I thought and practiced until I fell
asleep." Their effort paid off. His on-stage
performance was impeccable. He proved himself capable, and
nobody would ask him to skip another performance again.
He likes to take on the responsibility for a task. If
he makes it, he proves himself. If he fails, he keeps
practicing and trying until he can do it. "Nothing is
impossible. It's only a matter of whether you really want
to do it."
"The stars are still sparkling,
The moon still wordless.
The tender light comes from wishes,
Compassion is the home of Great Love..."
Ying-ting went to Hualien for a camp for TCCA members
in 2005. In its closing ceremony, as the vocalist, he sang
Sprinkle the World with Love and dedicated the song to
Master Cheng Yen. The Master urged him to bring his sweet
voice and songs to more people.
When asked what he would like to do, Ying-ting, who
just turned 20, replied, "Go back to Tzu Chi to
record songs. I can't see, but I can convey to my audience
by way of my songs the goodness, beauty, and truth of the
world that I have sensed." In addition, he wishes to
continue as a Tzu Chi volunteer so he "can attend to
all three aspects of cultivation: body, mind, and
soul."
When he was a little boy, he dreamed of the possibility
of seeing the world. What would it be like to be able to
see? As he grows older, this fantasy has apparently lost
its luster. But I could not resist the temptation to ask
him, "If you could, what price would you be willing
to pay to regain your eyesight?" He scratched his
head and thought for a moment, and then said, "It
wouldn't be free? Then I don't want it, thank you very
much. I'm doing fine as it is."
For Ying-ting, it would be a more colorful life and a
sweeter song for him to use his own will and determination
to compensate for his bodily deficiencies. He stands ready
to face the tests of life.
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