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When we walked towards the survivors in their homes and
greeted them with smiles, they never failed to smile back
at us. The more smiles I received, the more hands I shook,
the more I came to realize that these survivors were like
real-life bodhisattvas--they were teaching me the precious
lesson of how to respond to the adversity and impermanence
in life.
I COMPLETED MY TRAINING as a professional psychiatrist
and obtained my doctorate in epidemiology in 1999. After
having spent such a long time studying and undergoing
medical training, I was all set to test my mettle in the
field of psychiatry.
But soon after, a tremendous earthquake devastated
Taiwan. In the aftermath, I found myself plunged into the
depths of a severe identity crisis. Facing such a
large-scale calamity, which had taken the lives of so many
as well as inflicting such appalling damage on our homes,
I kept asking myself, "What can I do to help?"
In the years that followed, I continued to try to find
an answer to my question, but I was unable to discover a
truly satisfactory solution. That is, not until I joined a
Tzu Chi medical relief mission to Yogyakarta, Indonesia,
in May 2006.
Not knowing what exactly I could do, I arrived at the
disaster area with an uneasy heart. I was relieved to find
out soon after that our Tzu Chi volunteers in Indonesia
had already carried out careful assessments in the
affected areas and had made all due preparations. They had
even arranged meals, accommodation, and transportation for
us. Thanks to their thoughtfulness, we could immediately
set out to work without further delay.
When the orthopedists and surgeons went into the
operating room to save lives, the rest of us were split
into two groups in order to man the two medical stations.
In addition to our duties at the stations, we also made
house calls and participated in relief distributions.
Many survivors came to our free clinic to seek
treatment for external injuries, common colds, and
post-traumatic stress disorder. Although we could not
speak the local language, we tried our best, with the help
of interpreters, to care for and convey our concern to
each and every patient. From the survivors' reactions and
the expressions in their eyes, we could intuitively sense
that the transmission of love and care can really
transcend all linguistic, cultural and racial barriers.
Many local people had already started rebuilding their
homes with still usable bricks, tiles, and beams salvaged
from piles of rubble. When we walked towards the people
and greeted them with folded palms, they always
reciprocated with broad, sincere smiles. Some even put
down their tools and shook our hands enthusiastically to
thank us for our care and concern.
The more smiles I received and the more hands I shook,
the more I came to feel that the survivors were like
real-life bodhisattvas--they were teaching me the precious
lesson of how to react in the face of the adversity and
impermanence in life.
At this moment, as I sit at my desk writing this and
thinking back on the days which I spent in those
disaster-torn areas, I happen to glance down and see a
slip of paper placed beneath my desk pad. On it is written
an aphorism from Master Cheng Yen's Still Thoughts:
"To counter the force of adversity, we need the
soothing power of love. Once people's compassion and
kindness are activated, the stream of love will never dry
up." The confusion and doubts which once haunted my
mind have at last been silenced.
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