An
old man named Ali squats next to a fence on one of the
city's cleaner streets populated with banks and insurance
companies. He plays a harmonica. An old bag sits next to
his foot, and a half bottle of water is all he has to wet
his throat.
Next to him, as tall as his crumpled body, is a plastic
bucket in which passersby drop their money. The solitary
sounds of the harmonica might invite some people to stop
and listen, but most of the time the old man doesn't
attract much attention.
The old man and his loneliness amidst the city and its
prosperity reflect the drastic contrast between the rich
and the poor.
Ali is 82 years old and has cataracts. For several days
every week, he picks up his bag and drags his plastic
bucket on a little cart for 40 minutes to this place to
play his harmonica from dawn to noon. His only sustenance
is a bowl of white rice porridge and some warm water that
he has before leaving home. He sometimes mumbles to
himself and sometimes plays the harmonica. But he is
always alone.
When he finishes his performance, he picks up his bag
and drags his bucket for another 40 minutes back to his
home in an area of illegal shacks along a railroad in
Johar Baru, Jakarta.
Broken home
It is said that all kinds of people mingle and live
illegally next to the railroad in Johar Baru. The place is
disorderly, so most outsiders consider it unsafe to go
there.
When one first comes to Johar Baru, one can only see
narrow alleys lined with houses. Sometimes one may see
street vendors and stores the same as those in other
residential areas. But after passing through a walkway
about one meter [3 ft] wide, one finds a completely
different scene.
Following the railroad tracks in both directions are
densely built shacks that look tightly glued to each
other. Even the word "shack" might seem too good
to describe them; "chicken coop" would be a more
appropriate description. Each shack is made of old wooden
boards, doors, anything that can be used to form a
surface; each looks
like a part of a jigsaw puzzle. Some shacks are only as
tall as one's shoulder.
The irregular-shaped interiors make it difficult to
figure out the true size of the shacks. They look no more
than 35 square feet, since we could only observe the
interior from outside the door. When our pupils adjusted
to the darkness, we could see the dampness, grease, and
everything else inside. There was no furniture, and
cooking pots were scattered around on the ground,
gathering grease and dust.
This is where a family lives, sits, and sleeps. Food is
cooked outside next to the railroad; when eating, people
simply pick the food with their bare hands from the plate.
Roofs are made of plastic tarpaulins held down with bricks
or wood sticks. The sight of tattered tarpaulins and torn
cloths is almost unbearable.
Even though the people there live under such
conditions, they don't show any signs of anxiety or
uneasiness. Ali is a Christian who tries to help
neighboring children go to school with the money he brings
in.
No worries
The shacks are only a meter [3 feet] from the railroad,
but people are used to walking back and forth on the
tracks. Some even sit on the tracks and chat with others
or just daydream. Between the tracks are items collected
by residents, and on the tracks is garbage that trains
have obviously run over.
While I was pondering something, the sound of a bell
from an incoming train echoed through the air, and in a
few seconds a train hurtled forward and kicked up flies,
garbage, and dust into the air with strong gusts of wind.
If one is not careful, one can be killed by the train in
an instant.
Residents are injured by passing trains from time to
time. Ali was one of them. Two years ago a train hit him
and fractured his right arm. Fortunately, the tendon was
not injured so he could still move his arm around.
However, Ali never thinks about getting treatment for his
arm or his eyes because he believes the injuries were
caused by his God-given fate.
At the age of 20, Sarini is a widow and lives with her
mother, who was crippled by polio. Four years ago, Sarini
was hit by a passing train in front of her home; one arm
was broken and a large portion of her scalp was scraped
away. She was hospitalized for a month, and the accident
still frightens her. The wound on her head is still
visible despite her long hair. Sarini told us that her
head wound was partly treated by taking skin grafts from
her thigh, but her smashed arm could never be cured.
The indelible memory of the accident hasn't changed her
miserable life at all. She and her mother still sell
recyclable cardboard boxes for a living. She said,
"I'm afraid of living here and I want to move away,
but I don't know where I could go or how I could make a
living."
Tarniah has suffered the tragic loss of three lives.
Her husband makes a living by collecting garbage, but he
likes to drink. One day Tarniah was taking a nap when her
husband woke her and told her to buy him some alcohol.
Walking half-asleep between the tracks, she was hit by a
train.
She was saved, but the embryo inside of her wasn't. And
this was just one of the accidents. Tarniah is only 31
years old, but she has already lost three children. Her
one-year-old child now lives with her in an old, broken
home, where she pays $160,000 rupiahs [US$19] for rent
each month.
These people have to pay for many things besides
rental. They don't have any bathrooms or toilets. They
have a village chief who lives in a nearby legal house. If
they want to use the bathroom or toilet he built for them,
they have to pay 500 rupiahs each time. Three buckets of
bathing water will cost them 500 rupiahs; a bucket of
drinking water 100 rupiahs, and so forth.
Still, the residents are used to this kind of life.
Whenever they buy water, the railroad tracks become
convenient conveyor belts since the residents can simply
push the buckets along the tracks without any
difficulties.
Whenever
approaching trains signal their alarm bells, people
sitting or lying on the tracks simply get up and leave.
But as soon as the trains have gone by, people return to
the tracks as usual, like water flowing back after a boat
sails through.
The residents always live in danger, but they don't
seem sad when describing their awful experiences. "I
was hit" is the typical answer they give, as though
the speedy trains are no more than fleeting shadows.
Because they live there illegally, they mostly depend
on collecting paper boxes, empty bottles, and other
garbage or recyclable items for a living. Indonesians
always drink bottled water or mineral water in sealed
plastic cups. The empty bottles and cups become the main
source of income for these residents.
After picking up the cups, the residents remove the
thin layer of plastic covering the opening and sell the
cups to recycling companies. One often sees adults and
children scraping off the plastic with small pieces of
glass while walking or sitting. The noise of scraping is
heard everywhere.
Sweating without regret
Statistics show that more than 62.5 million
Indonesians, or more than a quarter of the total
population of 200 million people, live under the poverty
line. After the 1997 Asian financial crisis, Indonesia
fell into such deep debt that it couldn't solve any of its
poverty problems.
Last May, to help alleviate food shortages for local
people, Tzu Chi started a rice distribution program which
will last for two years. The Tzu Chi Indonesia branch, the
social service department of the central government, and
the military have joined hands to deliver 50,000 tons of
rice donated by Taiwan's Council of Agriculture to six
million poor people in Jakarta, Java, and Sumatra.
At the end of May, Tzu Chi volunteers were distributing
rice in Tanah Tinggi in central Jakarta when they
discovered the people living next to the railroads in
Johar Baru. Thus, the volunteers also included them on the
recipient list to receive rice.
The 1,600-kilometer [994-mile] railroad extends from
Jakarta to East Java. There are 500 families in Johar Baru.
Because they live there illegally, their shacks do not
have any addresses and they do not have any official
residential information. Therefore, the volunteers had to
follow the village chief to each family in order to
include them on the distribution list.
On July 9, volunteers and soldiers went to deliver rice
coupons to these people.
When they reached Temu's home, she happily shared with
them her own story. She had four children in her hometown;
only her youngest son, who was in sixth grade, was with
her in Jakarta. To earn money, he sang songs at
intersections or on buses to passengers. This would bring
them between 5,000 to 10,000 rupiahs [US$0.59-1.17] a
month. When she received the rice coupon, she smiled and
expressed her gratitude to the volunteers.
Sugi Yanto was wearing a hat when we came to him. He
was seriously injured with only torn clothes covering up
his wound. Yanto told us that someone had once stabbed him
when he was selling food. His intestines protruded through
the wound and he covered them with a plastic bag. He had
no money to see a doctor, so he lived each day this way.
He hoped Tzu Chi members could help him get treatment.
The volunteers told him that in addition to giving him
rice, they would also help rebuild his home and send him
to a government hospital for treatment. With his rice
coupon in his hand, Yanto held onto hope for the future.
Under the scorching sun, Tzu Chi members went from door
to door in spite of the foul odor and filth and their own
sweat. However, the longer they stayed, the more smiles
showed up on the residents' faces when they got to know
the volunteers better.
Delighted to receive rice
July
12 was a sunny day, and Tzu Chi volunteers gathered before
an army office in Johar Baru to prepare for the rice
distribution.
Residents slowly gathered outside the office in the
early morning. Volunteers brought out bags of rice while
the residents waited patiently to receive them. Some
people carried the rice home by themselves or with their
children. It was also interesting to see women
breastfeeding babies nestled in their left arm while
carrying rice with their right arm.
More than 300 families crowded the distribution site.
Some people carried their rice in front of them or tied
the rice to their bodies. Some families piled their rice
together on three-wheeled carts, usually used for moving
recyclable items, to bring home. We could see happiness
emanating from their children as they tagged behind the
carts and shouted in excitement.
Kanta, who had lost a leg, came with the help of a
neighbor to collect his rice. He would beg for money on
the trains and send the money to his children living in
the countryside every week. When he received the rice, he
said without any hesitation that he would take it home to
his children.
Lieutenant Colonel Okta, chief of the army office in
Johar Baru, has long been supplying manpower to help Tzu
Chi do charity work. He commented that he wanted to fully
cooperate with Tzu Chi because of the foundation's
humanitarianism.
Most of the Tzu Chi volunteers who helped out with the
rice distribution were employees of Sinar Mas, one of the
largest companies in Indonesia. Rudi, a company employee,
first helped Tzu Chi in 1995 with the distribution of
tuberculosis medicine in Tangerang and Serang counties.
Rudi doesn't speak Chinese, but he is delighted to be a
volunteer in a Taiwanese charity organization.
Rudi remarked that he respects Tzu Chi's
humanitarianism, which transcends religion, culture, and
race. Tzu Chi volunteers always help people in remote
areas. He further added that although Johar Baru was an
illegal community with terrible living conditions, Tzu Chi
brought rice to the people there and gave them hope. Rudi
said that although he wasn't rich, he and his friends
supported Tzu Chi's charitable deeds.
Rudi had one concern in mind: there were many poor
people in Indonesia but there weren't enough volunteers.
How could Great Love be spread to other places? This would
require good planning.
The
residents are delighted to receive the rice, but behind
their happiness is another concern: After they finish
eating their rice, how will they get more in the future?
Eighty-five percent of Indonesians are Muslims, who
pray five times a day. On these two days when the
volunteers were handing out rice coupons and rice, the
sound of prayers came to our ears from loudspeakers far
away.
A newborn infant in Johar Baru is sound asleep in a
rocking basket that hangs from the ceiling. He is
innocently enjoying the love and care at the moment, but
he has no idea what a bleak future lies ahead of him.
Tzu Chi volunteers will continue to give care in this
place. We sincerely hope Allah will bless these people.
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